But wait, I thought Palestine didn't exist?!?
I haven't had a chance to check out Ry's new Holocaust video with JF, but I was wondering if this article influenced the idea to make a video to dispel WW2 myths.
Conclusive Proof: Hitler Intended Exterminating All the World’s Jews
Adolf Hitler’s private and confidential meeting with the Grand Mufti of Jerusalem, on 28 November 1941, right at the start of his Holocaust to get rid of “the Jews,” was enormously significant historically, because he was here secretly informing the leader of Palestine, about what Hitler’s plan was for Jews after Hitler would eliminate them from Europe. This is one of the few key documents that make unequivocal Hitler’s determination to eliminate every Jew on the planet — not merely every Jew in Europe. (which he publicly threatened to do).
As will be documented here, online for the very first time, and with links to the only existing online sources in the English language: Hitler privately expressed his explicit intention to cleanse (exterminate) Jews from Palestine, and to make the Grand Mufti of Jerusalem the “liberator” of all Arabs, not only the Palestinian leader. Hitler said that, as soon as Hitler would finish wiping out all Jews in Europe, he would publicly authorize, arm, and assist, the Mufti, to oversee exterminating them in Palestine and throughout all Arab regions; and this is what the Mufti wanted, so that the Mufti would then become the “liberator” of all Arabs (by killing all Jews in Arabia), and the Mufti would therefore be ruling, under Emperor Hitler, a vast Arab kingdom. The only initial disagreement between Hitler and the Mufti, was that the Mufti wanted Hitler to announce this intention immediately to the world, but Hitler told him that publicly announcing it at this time would be premature — the public announcement of his intention would occur only (and as soon as) all Jews had already been cleansed from Europe. At the meeting’s very end, the Mufti said that he was thoroughly persuaded by Hitler’s reasoning; the Mufti no longer wanted Hitler to announce it immediately. By the meeting’s end, they agreed on the timing of the public announcement. They parted in 100% agreement about what should be done, and in what order.
In short: This document is one (there are others) that exposes the utter fraudulence of the ‘historians’ who allege either that Hitler was a ‘weak dictator’, or that he didn’t hold the intention of exterminating each and every Jew, everywhere, and that he didn’t hold this exterminationist intention firmly, with conviction, and (in the case of this document) well before the Holocaust was at an advanced stage in Europe, or anywhere.
In this particular document, Hitler also makes clear (as he did also on other occasions; so, this is hardly the only proof of it) that he would not consider “The Thousand-Year Reich” really to have so much as even just started, until the extermination of all Jews had been completed everywhere. In other words: for Hitler, “victory” in World War II would consist of (and could be achieved only by means of) his successfully eliminating all Jews. (In my 2000 book WHY the Holocaust Happened, I presented a case that he had first come to this intention during September 1919 but knew that if he allowed the public to know that this was why he was entering politics, then he’d never be able to achieve the leadership of Germany and thus would never attain his goal, but that this indeed was the reason for his entering politics, at that time, as he did.)
In other words: completion of the Holocaust was, in Hitler’s mind, what World War II was actually about. The Holocaust wasn’t incidental to Hitler’s war-aims; it was his war-aim. For him, the war existed primarily in order to make possible, and to complete, annihilation of “the Jews” (defined in the way that Hitler did, in the Nuremberg Laws: not by what a person believed, but by what a person’s ancestors believed — as a “racial” matter, not a religious one, but ‘racial’ being based on ancestors’ religion, not on genetics; Hitler rejected genetics; he even condemned Darwin; Hitler was a biblical creationist and defined “Aryan” as being a “pureblooded” descendant from Adam and Eve, whereas he thought Jews descended from the snake in Genesis 3; these matters are documented in WHY the Holocaust Happened). For Hitler, “victory” would consist of exterminating all “Jews” everywhere; or, as he wrote in The Führer’s words right before his suicide — his final, supreme, statement of his war-aims — he urged his people to continue the war, until victory, against what he held to be the sole real enemy: “the poisoner of all nations, international Jewry.” His final words were: “I charge the leaders of the nation and those under them to scrupulous observance of the laws of race and to merciless opposition to the universal poisoner of all peoples, international Jewry.” That phrase “international Jewry” was a code he often used for referring to all Jews, everywhere. However, as he made clear in this document — the document that will now be presented in full and online, and with clarificatory annotations — his clear and explicit intention was to hide from the public that this was indeed his goal, and not to reveal it until after all Jews had first already been exterminated in Europe.
Furthermore, in light of this single and crucial document: any ‘historian’ — or even Israel’s own current racist-fascist and Hitler-apologetic Prime Minister, Benjamin Netanyahu — who alleges that Hitler had actually (strategically, instead of merely tactically) advocated merely the expulsion of Jews (to Madagascar, Palestine, or anywhere else) is simply fraudulent. The record is clear and unequivocal on this central historical matter: Hitler never had any such actual intention of merely expelling Jews — as this document itself (like several others) makes clear. And Hitler here explained why the sequence of events was going to be crucial in achieving the goal of a Jew-free world. Hitler explained to the Mufti the necessary sequence; the Mufti accepted it.
cont
No. 515
F1/0018-24
Memorandum, by an Official of the Foreign Minister's Secretariat
Füh. 57a. g Rs. Berlin, November 30, 1941.
Record of the Conversation Between the Fuhrer and the Grand Mufti of Jerusalem on November 28, 1941, in the Presence of Reich Foreign Minister [Ribbentrop] and Minister Grobba in Berlin
The Grand Mufti began by thanking the Fuehrer for the great honor he had bestowed by receiving him. He wished to seize the opportunity to convey to the Fuehrer of the Greater German Reich, admired by the entire Arab world, his thanks for the sympathy which he had always shown for the Arab and especially the Palestinian cause, and to which he had given clear expression in his public speeches. The Arab countries were firmly convinced that Germany would win the war and that the Arab cause would then prosper. The Arabs were Germany's natural friends because they had the same enemies as had Germany, namely the English, the Jews, and the Communists. They were therefore prepared to cooperate with Germany with all their hearts and stood ready to participate in the war, not only negatively by the commission of acts of sabotage and the instigation of revolutions, but also positively by the formation of an Arab Legion. The Arabs could be more useful to Germany as allies than might be apparent at first glance, both for geographical reasons and because of the suffering inflicted upon them by the English and the Jews. Furthermore, they had close relations with all Moslem nations, of which they could make use in behalf of the common cause. The Arab Legion would be quite easy to raise. An appeal by the Mufti to the Arab countries and the prisoners of Arab, Algerian, Tunisian, and Moroccan nationality in Germany would produce a great number of volunteers eager to fight. Of Germany's victory the Arab world was firmly convinced, not only because the Reich possessed a large army, brave soldiers, and military leaders of genius, but also because the Almighty could never award the victory to an unjust cause.
In this struggle, the Arabs were striving for the independence and unity of Palestine, Syria, and Iraq. They had the fullest confidence in the Fuehrer and looked to his hand for the balm on their wounds which had been inflicted upon them by the enemies of Germany.
The Mufti then mentioned the letter he had received from Germany, which stated that Germany was holding no Arab territories and understood and recognized the aspirations to independence and freedom of the Arabs, just as she [Arabia] supported the elimination of the Jewish national home.
cont
The Fuehrer then made the following statement to the Mufti, enjoining him to lock it in the uttermost depths of his heart:
1. He (the Fuehrer) would carry on the battle to the total destruction of the Judeo-Communist empire in Europe.
2. At some moment which was impossible to set exactly today but which in any event was not distant, the German armies would in the course of this struggle reach the southern exit from Caucasia.
3. As soon as this had happened, the Fuehrer would on his own give the Arab world the assurance that its hour of liberation had arrived. Germany's objective would then be solely the destruction of the Jewish element residing in the Arab sphere under the protection of British power. In that hour the Mufti would be the most authoritative spokesman for the Arab world. It would then be his task to set off the Arab operations which he had secretly prepared. When that time had come, Germany could also be indifferent to French reaction to such a declaration.
Once Germany had forced open the road to Iran and Iraq through Rostov, it would be also the beginning of the end of the British world empire. He (the Fuehrer) hoped that the coming year would make it possible for Germany to thrust open the Caucasian gate to the Middle East. For the good of their common cause, it would be better if the Arab proclamation were put off for a few more months than if Germany were to create difficulties for herself without being able thereby to help the Arabs.
He (the Fuehrer) fully appreciated the eagerness of the Arabs for a public declaration of the sort requested by the Grand Mufti. But he would beg him to consider that he (the Fuehrer) himself was the Chief of State of the German Reich for 5 long years during which he was unable to make to his own homeland the announcement of its liberation. He had to wait with that until the announcement could be made on the basis of a situation brought about by the force of arms that the Anschluss had been carried out.
The moment that Germany's tank divisions and air squadrons had made their appearance south of the Caucasus, the public appeal requested by the Grand Mufti could go out to the Arab world.
The Grand Mufti replied that it was his view that everything would come to pass just as the Fuehrer had indicated. He was fully re-assured and satisfied by the words which he had heard from the Chief of the German State. He asked, however, whether it would not be possible, secretly at least, to enter into an agreement with Germany of the kind he had just outlined for the Fuehrer.
The Fuehrer replied that he had just now given the Grand Mufti precisely that confidential declaration.
The Grand Mufti thanked him for it and stated in conclusion that he was taking his leave from the Fuehrer in full confidence and with reiterated thanks for the interest shown in the Arab cause.
Schmidt [the authorized transcriber]
