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Ry
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Post by Ry » Sat Jul 23, 2005 6:54 pm

Ry wrote:

no objective morality ~ I think there is a morality that is semi objective given common goals there is a such thing as the better way thus the right way. IE irrigation works better than praying for rain irrigation is empirically right and prayer is wrong in that situation. You have to turn moral questions in to truth conditions and there is a way to grab at an objectivity.


That is reality, not morality.
got ya, I knew you would say that.

And you're right. But here is the thing. Morals are practices that aim at ends. Any moral system banking on an authority of a non-existent thing like religious figures then bumps into reality which is objective. This underminds all ther crap.

Many so called subjective qualities are just layers on top of objective qualities.

A little Taoism today.

If I took the stance that holding children too close to a fire is wrong because it is painful... how do I know it is painful? Because it is objectively testable to all humans. This physical pain translates into wrongness. The Heat from the fire translated into pain. The speed of the molecules in the fire translate to heat. So from the objective, speed, rate and number, we get the subjective, outh that hurts, don't do it it is wrong.

If I were to claim that nudity is immoral. Someone can ask why? I can't have an arguement tied to objectivity. Thus I am making a moral claim about something that is not a moral issue. There is no rightness or wrongness to being naked. All I could really say is that I don't like naked people which is akin to saying I like cheese. It's toally subjective.

Now it may be illegal in which case it is wrong in the sense of breaking a contract, but it's not immoral.

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Post by Fat Pat » Sat Jul 23, 2005 6:58 pm

Ry: "If I took the stance that holding children too close to a fire is wrong because it is painful... how do I know it is painful? Because it is objectively testable to all humans. This physical pain translates into wrongness. The Heat from the fire translated into pain. The speed of the molecules in the fire translate to heat. So from the objective, speed, rate and number, we get the subjective, outh that hurts, don't do it it is wrong.

If I were to claim that nudity is immoral. Someone can ask why? I can't have an arguement tied to objectivity. Thus I am making a moral claim about something that is not a moral issue. There is no rightness or wrongness to being naked. All I could really say is that I don't like naked people which is akin to saying I like cheese. It's toally subjective."


Yep. It proves whatever morality can't be proven is unnecessary and thus religion is unnecessary. Where humanitarianism and empathy overlap with religion, that's where true morality is. Anything outside of that I don't think we should worry about at all.
Render unto Cesar that which he has rendered unto you - hardship, imprisonment, torture, and eventual death. Fuck Cesar. Let him be hanged.

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Post by Iconoclast » Sat Jul 23, 2005 7:10 pm

Ry wrote:OK I thought of another example and it's a good one because it shows how race doesn't have to have anything to do with culture. The Amish are a seperate culture because of their strict ass goofy religion, they are white people mainly (totally?) yet look at how different their culture is compared to those of the same race and environment around them.
Different cultures will still emerge in one race/tribe, and eventually if the Amish were to keep their way of life with no foreigners entering it (which I believe doesn't happen anyways) they would eventually become another tribe(s).

I believe they are compromised almost completely of German and Swedish, probably of descendents of peasants/lower classes due to their populism, as the peasant-types adopt whatever preachings that make them look equal or above the natural leaders. Though the 'natural leaders' of Europe have been overwhelmed (and essentially destroyed) by the hordes of simpletons...
"When a true genius appears, you can know him by this sign: that all the dunces are in a confederacy against him." ~ Jonathan Swift

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Post by Iconoclast » Sat Jul 23, 2005 7:22 pm

Ry wrote:
Ry wrote:

no objective morality ~ I think there is a morality that is semi objective given common goals there is a such thing as the better way thus the right way. IE irrigation works better than praying for rain irrigation is empirically right and prayer is wrong in that situation. You have to turn moral questions in to truth conditions and there is a way to grab at an objectivity.


That is reality, not morality.
got ya, I knew you would say that.

And you're right. But here is the thing. Morals are practices that aim at ends. Any moral system banking on an authority of a non-existent thing like religious figures then bumps into reality which is objective. This underminds all ther crap.

Many so called subjective qualities are just layers on top of objective qualities.

A little Taoism today.

If I took the stance that holding children too close to a fire is wrong because it is painful... how do I know it is painful? Because it is objectively testable to all humans. This physical pain translates into wrongness. The Heat from the fire translated into pain. The speed of the molecules in the fire translate to heat. So from the objective, speed, rate and number, we get the subjective, outh that hurts, don't do it it is wrong.

If I were to claim that nudity is immoral. Someone can ask why? I can't have an arguement tied to objectivity. Thus I am making a moral claim about something that is not a moral issue. There is no rightness or wrongness to being naked. All I could really say is that I don't like naked people which is akin to saying I like cheese. It's toally subjective.

Now it may be illegal in which case it is wrong in the sense of breaking a contract, but it's not immoral.
I've already thought about all of this long ago...

This is all based on value judgements. There are different levels of efficiency for doing certain things (watering plants with cup or hose) but are based on the value judgement of efficiency being higher then inefficiency.

Humans will favor many value judgements over others, but none are objectively better than others. Some will be objectively better for carrying out different tasks (reality based) but not objectively superior in bizarre concept of innate value of actions.
"When a true genius appears, you can know him by this sign: that all the dunces are in a confederacy against him." ~ Jonathan Swift

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Post by Iconoclast » Sat Jul 23, 2005 7:28 pm

Fat Pat wrote: Yep. It proves whatever morality can't be proven is unnecessary and thus religion is unnecessary. Where humanitarianism and empathy overlap with religion, that's where true morality is. Anything outside of that I don't think we should worry about at all.
There is no objective value to anything, even to my life or yours. However, humans are not objective beings and will have subjective values. The value of cohesiveness can lead to religion as religion bands people and gives the ignorant values thought up by leaders instead of themselves.

I do not even believe life could exist in objective terms as the organism in question would have no means of functioning. Why run or fight a threat when sitting is equal in value, and the value judgement of survival is nil?

Humanitarianism is merely a value judgement with no objective worth.
"When a true genius appears, you can know him by this sign: that all the dunces are in a confederacy against him." ~ Jonathan Swift

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Post by Fat Pat » Sat Jul 23, 2005 10:06 pm

Iconoclast wrote:
Fat Pat wrote: Yep. It proves whatever morality can't be proven is unnecessary and thus religion is unnecessary. Where humanitarianism and empathy overlap with religion, that's where true morality is. Anything outside of that I don't think we should worry about at all.
There is no objective value to anything, even to my life or yours. However, humans are not objective beings and will have subjective values. The value of cohesiveness can lead to religion as religion bands people and gives the ignorant values thought up by leaders instead of themselves.

I do not even believe life could exist in objective terms as the organism in question would have no means of functioning. Why run or fight a threat when sitting is equal in value, and the value judgement of survival is nil?

Humanitarianism is merely a value judgement with no objective worth.
That's cool. But if you're an atheist, does that mean you assume a leadership role in educating and leading the public to your controlling devices? I'm talking about you personally. I mean, if you're an atheist, then that means you're not ignorant enough to take up the religion that's supposed to control people, right? Where do you see yourself in this whole scheme of things? What will you be proud of, where will you be in an Anarcho-Fascist society, how do you control ignorant people who are skeptical (assuming skepticism doesn't make them leader material), and do you plan to do it by military force because you seem to not have liked it when the Romans did it with Christianity?
Render unto Cesar that which he has rendered unto you - hardship, imprisonment, torture, and eventual death. Fuck Cesar. Let him be hanged.

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Post by Ry » Sat Jul 23, 2005 11:49 pm

Humans will favor many value judgements over others, but none are objectively better than others. Some will be objectively better for carrying out different tasks (reality based) but not objectively superior in bizarre concept of innate value of actions.
-I assumed you had thought about what I had said before but what I wrote was more for the forum than just a response to your post.

of course it is not objective in the way say mathematics is objective but it's not subjective as in what is my favorite color, either.

(i think that's why i called it semi-objective)

What I guess I meant was that within a paradigm where a goal is stated there are measurable degrees of better and worse actions for that goal. And some goals are universal due to just being human. Life is better than death. Things that allow life like Growing crops is good. efficiantcy over inefficantcy, And so on.

What they disagree on is the methods not the goals. It is not easy. But it is knowable and objectivity is possible but not for most because they are not smart enough.

"Humans will favor many value judgements over others, but none are objectively better than others. Some will be objectively better for carrying out different tasks (reality based) but not objectively superior in bizarre concept of innate value of actions." I am breaking it down task by task, that's what morality is, it is your value system on what tasks are good and bad which is based on what works and doesn't work for your aims. The aims are not always the same but then again most people don't live in rality either. I will not disagree on the innate value hierarchy because that is true. I just want to throw in a dose of pragmatism. I think the belief in a possible objective moral system like the belief in an objective reality is what furthers us in that direction even though we will never know everything about reality or morality.

here see my thing on realism vs anti-realism http://www.ancreport.com/forum/rpd247/Philosophy2Science.html-that explains it better.

For example somethings that seem great have hidden consequences because of people's inabiliaty to think wholistically. Out West In the 1970 and 80s The forrest reserve put out natural fires to protect homes and wild life. The obvious goal was to save the forrest and the people who lived in it or used it for an income. Lumber companies also cut down dead trees for lumber. The trees were dead so why not?

Well the underbush grew so think that soon they had impossible fires to put out and lost more in the end. Soil was ruined and more timber was lost.

Cutting the dead trees removed shade from the rivers and the water tempatures rose and fish did not spawn. In the winter the snow melted too fast because the sunlight had nothing blocking it in patches and the as a result the water for irrigation went too fast and caused flooding.

Then they got the idea of clear cutting the underbrush that was prone to fire and leaving the trees. They let sheep and livestock eat a lot of it up and they cut the rest. Well the lack of vegitation caused the rain water to sink below where the plant roots would normally have soaked it up and it got down to the hard coal layers in the ground and made saline deposits pushed up into the soil and on the hillsides making it worthless.

People will see one problem and try to fix it without thinking about what they might be doing to everything else.

I was going to say you can judge it based on the results. But even if say you prevent fire if you cause flood etc then is was still wrong given that your ultimate goal was protection from all natural disasters and usefulness of the land. It has to be wholistic. My first example about a person getting too close to a fire is pretty simplistic and pretty much common sense.

But the usefulness of at least aiming at learning objective moral truths is that it allows for change and progress. Having a dogmatic moral system based on faith be it a religion or just ridgid tradition is dangerous and stagnition. I mean some things are just clearly true. Don't stare at the sun if you have the value of keeping your eye sight. Don't jump off of high cliffs, don't eat your own lips. etc. But somewhere the obvious is going to become not so obvious as the truths get more complex and harder to know, as they involve more relationships with other things and so on. However being hard does not making them objective impossibilities. Typing on this computer is pretty damn complex but we have done it.

I think there is an objective moral system given our value judgments witch stem from common needs in our environment instrinsic to being humans. Not being able to make people agree on it doesn't make it not so, it just means a lot of people are wrong.

If people can not tell the difference between real and not real then they don't know the difference between right and wrong. What ever moral system we develope should damn sure be based on our actual objective reality. But they are not. We have a ton of moral theories that are based on Religious bullshit. For Christianity morality and sexuality might as well be synonymous. But they can't give an objective argument. Things get turned into moral issues which are not moral issues like wheather or not to work on Sundays or eat shell fish or pig. Can a woman be allowed to teach etc.

Now I don't think that a moral objectivity has been discovered, but I think it is possible. And just like our desire to learn more about our objective reality we must strive to make our moral systems relate to it.

Now I guess one could say well what good is it if you can't know it. And I say that knowing is a matter of honesty. You know you exist. You know you don't have a secret invisible thumb on one of you hands. You can't sincerely doubt that. I base knowing on beliefs that you can not even ssincerely doubt. (thats when you think you 'know' something. And you can 'know' a moral truth just as well as you could 'know' magic trolls don't exist. It is not provable but that it is not doubtable is a good enough standard for me. Otherwise people would just believe in everything. So we do know stuff, we just don't know how we know it. But everyone has made up their mind that it is not arrogant to not fear melting into the floor if they take another step. We base truth on predictive power, consistancy, and explanitory power.

ah I gtg this is more of a thing to talk about not write about. My thing was more of a stance against cultural relativism and not so much on if or not moral system could be objective. But by doing away with supernatural at least we would all start with the same playing cards. You get no where with the my god is better than your god let fight crap.

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Post by brimofinsanity » Wed Aug 17, 2005 7:08 pm

i gotta question for you Iconoclast... have you ever read the book "Brave New World" by Aldous Huxley? if so, does the fictional society portrayed in that book somewhat represent your ideal state?
-Scott

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Post by Iconoclast » Thu Aug 18, 2005 2:49 pm

brimofinsanity wrote:i gotta question for you Iconoclast... have you ever read the book "Brave New World" by Aldous Huxley? if so, does the fictional society portrayed in that book somewhat represent your ideal state?
No. I have gotten a general overview of the book; I find that such a state would assume a blank slate for every individual, and assigning social positions randomly is foolish. The decadent hedonism and anti-heroism of such a society is also something that must be crushed. Do not forget I am against globalization.
"When a true genius appears, you can know him by this sign: that all the dunces are in a confederacy against him." ~ Jonathan Swift

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If truth is subjective, then who is it subjective to?

Post by MDWatkins13 » Sun Aug 21, 2005 12:19 pm

Iconoclast wrote:
Fat Pat wrote: Yep. It proves whatever morality can't be proven is unnecessary and thus religion is unnecessary. Where humanitarianism and empathy overlap with religion, that's where true morality is. Anything outside of that I don't think we should worry about at all.
There is no objective value to anything, even to my life or yours. However, humans are not objective beings and will have subjective values. The value of cohesiveness can lead to religion as religion bands people and gives the ignorant values thought up by leaders instead of themselves.

I do not even believe life could exist in objective terms as the organism in question would have no means of functioning. Why run or fight a threat when sitting is equal in value, and the value judgement of survival is nil?

Humanitarianism is merely a value judgement with no objective worth.
I cannot disagree more with the statement that truth is subjective. Their are universal principles that apply to everything and everyone. There is objective value to life, "I think therefore I am". Thought in itself is a subjective matter but it can transcend into physical reality to produce ideas that are universal. Orson Welles 1984 was about this concept. The idea that if truth were subjective to the mind then all you had to do to control truth was control the mind through torture or other means. Organisms have function; to defend themselves, reproduce, and continue to survive. The function of life is to exist, the journey of life is "something that one's efforts are attending to attain." The exact definition of objective. Values by definition are subjective becuase they are different from person to person. But truth is objective because it is the same with all individuals. Gravity is a universal principle. The value judgement of survival is infinite as more and more offspring emerge from a single organism. Saying there is no objective value to anything is dangerous because then you are saying that truth does not exist. I can make up truth and say it is true because it is true in my mind. For example, I believe Jesus and the bible is true because it is true in my subjective thought....therefore we can conclude that it is actual truth. If we see this same example in objective thought, it crumbles because truth is independent of human thought. Truth exists outside the mind to be observed, truth does not only exist inside the mind which is filled with perceptions. Even though people have percptions, the scientific method and other resources can allow us to observe(not perceive) universal truths. It is a difficult thing to do, but not impossible.

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